Christ’s obedience and sufferings are a satisfaction so complete to all the demands of the law and justice of God, and a price so full for our eternal redemption, that nothing can be added to it.
- Such is the infinite dignity of Christ’s person that his fulfillment of the broken law is sufficient to balance all the debt of all the elect, nay of millions of guilty worlds (Col 2:9; Isa 7:14; Isa 9:6; Jer 23:6; Zec 13:7; Tit 2:13, 14; Acts 20:28).
- God hath clearly manifested his [acceptance] of Christ’s satisfication as perfect, in raising him from the dead, exalting him to his right hand and making him head over all things to his church (Ro. 1:4; Phil. 2:6-11; Heb 2:8-10; John 16:10).
- Christ’s offering himself but once manifest the absolute perfection of his satisfaction by it (Heb 7:27; Rom 5:15-19; 2 Cor 5:21).
- Our complete justification by God, our reconciliation to him and redemption from all evil to perfect and everlasting happiness which are the immediate affect of Christ’s satisfaction, demonstrate the perfection of it. Hence it necessarily follows that 1) in God’s acceptance of Christ’s righteousness there neither is nor can be any taking part for the whole, or anything instead of that which is of greater value. 2) That as the best works of believers cannot satisfy for them in the least before God as their judge, so the infinite perfection of Christ leaves no possible room for their making any satisfaction.
—John Brown of Haddington
Via: A Puritan At Heart