Before the first star was kindled, before the first living creature began to sing the praise of its Creator, he loved his Church with an everlasting love. He spied her in the glass of predestination, pictured her by his divine foreknowledge, and loved her with all his heart; and it was for this cause that he left his Father, and became one with her, that he might redeem her. It was for this cause that he went with her through all this vale of tears, discharged her debts, and bore her sins in his own body on the tree. For her sake he slept in the tomb, and with the same love that brought him down he has gone up again, and with the same heart beating true to the same blessed betrothment he has gone into the glory, waiting for the marriage day when he shall come again, to receive his perfected spouse, who shall have made herself ready by his grace. Never for a moment, whether as God over all, blessed forever, or as God and man in one divine person, or as dead and buried, or as risen and ascended, never has he changed in the love he bears to his chosen.
—Charles H. Spurgeon
The Metropolitan Tabernacle Pulpit Sermons, Vol. XL
The mission of the church is eternal. Its origin is in eternity and its destination is eternity. God’s plan of redemption for this fallen world was not an afterthought or an expression of a Plan B. Rather, before the world was even created, in all eternity God the Father, God the Son and God the Holy Spirit had a covenant among themselves that we call the Covenant of Redemption.
It was God’s eternal design in eternity to manifest His plan of redemption and the creation of His church. The Father from eternity agreed to send the second person of the Trinity, the Son, into the world to accomplish this plan of redemption. Together, the Father and the Son agreed to send the Holy Spirit to apply the accomplished work of redemption to God’s people.
So the mission of the church begins with the mission of the second person of the Trinity. A mission involves a sending. The Father sends the Son into the world in order to effect God’s eternal plan of redemption. That mission is accomplished by the Son. As His mission was accomplished He commanded His people, those who believed in His name, to go into all the world, to proclaim the gospel to all people, that the Kingdom of God may be made known throughout the earth and throughout the ages. The mission of the church began with a mandate given to the church, by the One whose mission was to fulfill all things that the Father sent Him to do. So He said, “As the Father sent Me so send I you.” Looking backward we see that the mission of the church began in eternity with the agreement in the Godhead among the Father, the Son and the Holy Spirit and the end of that mission is made manifest in the eternal redemption that God’s people experience.
—Dr. R.C. Sproul
The Mission of God Study Bible
“Why bother with church membership?”
I’ve been asked that question on numerous occasions. Sometimes it’s said with genuine curiosity–“So explain to me what membership is all about.” Other times it’s said with a tinge of suspicion — “So tell me again, why do you think I should become a member?”–as if joining the church automatically signed you up to tithe by direct deposit.
For many Christians membership sounds stiff, something you have at your bank or the country club, but too formal for the church. Even if it’s agreed that Christianity is not a lone ranger religion, that we need community and fellowship with other Christians, we still bristle at the thought of officially joining a church. Why all the hoops? Why box the Holy Spirit into member/non-member categories? Why bother joining a local church when I’m already a member of the universal Church?
I’ve found that some people just won’t be convinced of church membership no matter what you say or how many times “member” actually shows up in the New Testament. But many people have not given serious thought to church membership. They are open to hearing the justification for something they’ve not thought much about.
Here are just a few reasons why church membership matters.
1. In joining a church you make visible your commitment to Christ and his people. Membership is one way to raise the flag of faith. You state before God and others that you are part of this local body of believers. It’s easy to talk in glowing terms about the invisible church–the body of all believers near and far, living and dead–but it’s in the visible church that God expects you to live out your faith.
Sometimes I think that we wouldn’t all be clamoring for community if we had actually experienced it. Real fellowship is hard work, because most people are a lot like us–selfish, petty, and proud. But that’s the body God calls us to.
How many of Paul’s letters were written to individuals? Only a handful, and these were mostly to pastors. The majority of his letters were written to a local body of believers. We see the same thing in Revelation. Jesus spoke to individual congregations in places like Smyrna, Sardis, and Laodicea. The New Testament knows no Christians floating around in “just me and Jesus” land. Believers belong to churches.
2. Making a commitment makes a powerful statement in a low-commitment culture. Many bowling leagues require more of their members than our churches. Where this is true, the church is a sad reflection of its culture. Ours is a consumer culture were everything is tailored to meet our needs and satisfy our preferences. When those needs aren’t met, we can always move on to the next product, or job, or spouse.
Joining a church in such an environment makes a counter-cultural statement. It says “I am committed to this group of people and they are committed to me. I am here to give, more than get.”
Even if you will only be in town for a few years, it’s still not a bad idea to join a church. It lets your home church (if you are a student) know that you are being cared for, and it lets your present know that you want to be cared for here.
But it’s not just about being cared for, it’s about making a decision and sticking with it–something my generation, with our oppressive number of choices, finds difficult. We prefer to date the church–have her around for special events, take her out when life feels lonely, and keep her around for a rainy day. Membership is one way to stop dating churches, and marry one (see Joshua Harris’ excellent book along these lines).
3. We can be overly independent. In the West, it’s one of the best and worst thing about us. We are free spirits and critical thinkers. We get an idea and run with it. But whose running with us? And are any of us running in the same direction? Membership states in a formal way, “I am part of something bigger than myself. I am not just one of three hundred individuals. I am part of a body.”
4. Church membership keeps us accountable. When we join a church we are offering ourselves to one another to be encouraged, rebuked, corrected, and served. We are placing ourselves under leaders and submitting to their authority (Heb. 13:7). We are saying, “I am here to stay. I want to help you grow in godliness. Will you help me to do the same?”
Mark Dever, in his book Nine Marks of a Healthy Church, writes,
Church membership is our opportunity to grasp hold of each other in responsibility and love. By identifying ourselves with a particular church, we let the pastors and other members of that local church know that we intend to be committed in attendance, giving, prayer, and service. We allow fellow believers to have great expectations of us in these areas, and we make it known that we are the responsibility of this local church. We assure the church of our commitment to Christ in serving with them, and we call for their commitment to serve and encourage as well.
5. Joining the church will help your pastor and elders be more faithful shepherds. Hebrews 13:7 says “Obey your leaders and submit to their authority.” That’s your part as “laypeople”. Here’s our part as leaders: “They keep watch over you as men who must give an account.” As a pastor I take very seriously my responsibility before God to watch care for souls. At almost every elders’ meeting, as per our denomination’s Book of Church Order, we “seek to determine whether any members of the congregation are in need of special care regarding their spiritual condition and/or not making faithful use of the means of grace.” This is hard enough to do in a church like ours where there is constant turnover, but it’s even harder when we don’t know who is really a part of this flock.
To give just one example, we try to be diligent in following up with people who haven’t been at our church for a while. This is a challenge. But if you never become a member, we can’t tell if you are really gone, because we might not be sure if you were ever here! It’s nearly impossible for the elders to shepherd the flock when they don’t know who really considers them their shepherds.
6. Joining the church gives you an opportunity to make promises. When someone become a member at University Reformed Church, he makes promises to pray, give, serve, attend worship, accept the spiritual guidance of the church, obey its teachings, and seek the things that make for unity, purity, and peace. We ought not to make these promises lightly. They are solemn vows. And we must hold each other to them. If you don’t join the church, you miss an opportunity to publicly make these promises, inviting the elders and the rest of the body to hold you to these promises–which would be missing out on great spiritual benefit, for you, your leaders, and the whole church.
Membership matters more than most people think. If you really want to be a counter-cultural revolutionary, sign up for the membership class and join your local church.
Via: Kevin DeYoung
Something is terribly wrong when professing Christians do not identify with the church and love being a part of her. Something is wrong when professing Christians fail to be passionate about every aspect of the church and long to invest themselves in her, taking all that the church represents and does to heart. Listen, for example, to the way Paul instructs the Ephesians: “Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish” (Eph. 5:25-27).
Via: Reformation 21 Blog
The Greek, New Testament word translated , “church” is ekklesia (from which English words such as “ecclesiastical” come). It is a compound term composed of ek = “out of” and kaleo = “to call.” That means the church is a body of “called out persons.”
But what does that mean?
The word goes back to the Greek city states which were composed of three sorts of persons: citizens; freedmen; slaves. The slaves and freedmen made up the bulk of the population. These cities were little democracies each having its own constitutions, rules, etc. They were true democracies, rather than representative bodies. That means that every citizen could vote on every issue that arose. When a city meeting was called for, the citizens gathered, heard speeches, and then dropped a stone into a pitcher indicating their votes (black stones = “no”; white stones = “yes”). Only citizens could vote.
Whenever a vote was imminent, the “herald” would go about the city shouting the fact that a vote was to be taken. In that way, out of the mass of people in the city, the citizens were called out and from the general populace to gather and cast their vote.
So, the picture of the herald, going forth to call out from the world those who would believe the Gospel lays behind the idea of the church as composed of the “called out ones” who are called out to transact God’s business. As people believe the Gospel preached by Christ’s heralds (preachers), they become part of those whose “citizenship is in heaven” (Philippians 3:20), the church.
Have you heard the call to faith in Jesus Christ? Are you a citizen of heaven?
Institute for Nouthetic Studies Blog
The original article can be found here.
Via: Tim Phillips